Acts 29 Network

Acts 29 A diverse, global network of church planting churches
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This is
Acts 29
This is Acts 29
What We Are

Acts 29 is a diverse, global network of church-planting churches characterized by:

  • Theological clarity
  • Cultural Engagement
  • Missional Innovation
What We Believe

Acts 29 stands in the tradition of historic evangelical confessionalism. While we believe it is vital that the elders of each of our churches determine where they stand on doctrines of second importance, we do wish to make known our convictions on the following five theologically-driven core values:

  • Gospel centrality in all of life
  • The sovereignty of God in saving sinners
  • The work of the Holy Spirit for life and ministry
  • The equality of male and female and the principle of male servant leadership
  • The local church as God’s primary mission strategy
What We Want to be known for

Acts 29 will ensure we are a network known for:

  • Planting churches that plant churches
  • Pursuing holiness and humility
  • Being a radically diverse and global community
  • Praying for conversions through evangelism
What Success Looks Like

Acts 29 will succeed to the extent that it:

  • Recruits men dedicated to leading church-planting churches
  • Assesses men based on core competencies to lead church-planting churches
  • Develops men who are planting or leading church-planting churches through coaching, training, and support
Our Priorities

Our Priority as Acts 29 in the coming year is Healthy Leaders. It is a vital topic and one we overlook at our peril. It’s too easy for leaders to become unhealthy, and that will always cause collateral damage. Obviously, nothing we do can guarantee health, but giving it appropriate profile will encourage us to be alert to the issues.

It is clear from both 1 Timothy 3 and Titus 1 that there is nothing extraordinary about leaders among God’s people. The requirements for elders (a.k.a bishops or pastors) is that they live exemplary lives. They lead by showing others what it means to be a disciple in the everyday. The one distinguishing mark of a healthy leader is his ability to teach, i.e. explain how the gospel shapes and defines our lives as the people of God.

Therefore, Healthy Leaders are first and foremost examples to the flock of what it means to be a sheep! Here are 3 key traits:

  • Healthy leaders are SECURE in the GOSPEL, finding their identity and rest in Christ
  • Healthy leaders are IMMERSED in COMMUNITY, joyfully blessing others and humbly serving the church
  • Healthy leaders are ENGAGED in MISSION, sharing God’s love for the world & passion for Christ’s fame.
Board of Directors
Matt Chandler
Matt Chandler
Steve Timmis
Steve Timmis
Executive Director

Darrin Patrick
Darrin Patrick
Vice President

Eric Mason
Eric Mason

Bruce Wesley
Bruce Wesley
Léonce Crump
Léonce Crump

John Bryson
John Bryson

Leadership & Staff

Click an arrow or thumbnail to see bio information
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Bauman_Jay Jay Bauman Co-Network Director | Latin America Jay Bauman pastors Igreja do Redentor, a church plant in Rio de Janeiro, Brazil, as well as Union Church, an English-speaking congregation. Jay founded Restore Brazil, a ministry devoted to church planting, pastoral training and mercy ministry. He lives in Rio with his wife Luciane and his two daughters, Sophia and Olivia.
Bendfeldt_Francisco Francisco Bendfeldt Co-Network Director | Latin America Francisco began his ministry as a teenager and during the last 20 years has preached in several countries around the world. He is the lead pastor of Casa de Libertad in Guatemala City and has a passion to reach others with the Gospel through church planting. He lives in Guatemala with his wife Carol and his 4 children.
Fandey_David David Fandey Network Director | Australia & New Zealand David is the lead pastor of The Fields, located in Carlsbad, California. He is also the Acts 29 Network Director in Australia and New Zealand where he pioneered the work there five years ago. He is very involved in coaching church planters both at home and abroad. David and his wife Wilma have six children.
Peck_Kevin Kevin Peck Network Director | Emerging Regions Kevin is the lead pastor at the Austin Stone Community Church and the Acts 29 Emerging Regions Network Director. He received a M.Div from Southwestern Baptist Theological Seminary and a D.Min in Leadership at Southern Seminary. He is the joyful husband of Leslie and father to Ellie, Halle, and Ivey.
Howard_Brian Brian Howard Network Director | West Brian Howard has 24 years of proven leadership experience as a leadership coach, non-profit executive, church planter, lead pastor, and business owner. Brian currently serves as Network Director for Acts 29 West. He has been married for 22 years to the love of his life, and has four children.
Lowe_Brian Brian Lowe Network Director | Southeast US Brian Lowe has a degree in Biblical Studies from Reformed Theological Seminary. He planted Exodus Church—now grown to 2 congregations—after 16 years with student ministry. Brian’s heart is to be involved in Jesus’ mission through developing church planters. Brian is blessed with a wonderful wife, Cheryl, and four children.
Philip Moore Philip Moore Network Director | Europe Philip Moore is married to Rachel and they have 5 children. In 2006 Phillip moved to France to pastor a church in the Paris area. Since then, by God’s grace, the church has planted 3 daughter churches and trained and sent a couple to plant a church in the centre of Paris. He is now the Acts 29 Network Director for Europe.
RossLester Ross Lester Network Director | Southern Africa Ross lives in Blairgowrie with his wife Sue and young son, Daniel. He is lead pastor and elder at Bryanston Bible Church and his current responsibilities include overseeing the teaching and preaching at BBC, and developing future leaders so that BBC can fulfil its call to be a multiplying church.
Spriggs_Matthew Matthew Spriggs Assessment Director Matthew Spriggs co-planted The Crowded House in Loughborough, UK in 2003. Since then he has been a bi-vocational pastor working in academia (engineering) and for Acts 29. Matthew served as Acts 29 Assessment Coordinator for Europe before stepping into this role. He is married to Becks and has four children.
rob-berreth (1 of 1) Rob Berreth Training Director Rob Berreth planted Redeemer Church in Bellingham, WA in 2007. He also serves on the board of Acts 29 Northwest. Rob and his wife Kati have four children.
jenny Jenny Charteris Operations Director Jenny Charteris met and married Hugo, in South Africa in 1989, and they now have two children, Nicola (18) and Tim (14). Jenny is a management consultant specialising in leadership and organisational development. She has worked in partnership with Hugo as he has led three church plants in Newcastle, UK.
Joseph Turner Joseph Turner Logistics Manager Joseph currently serves as the Logistics Manager for Acts 29. From 2009 to 2013 he planted and pastored an Acts 29 Church in Houston, and by God’s grace, aims to plant another in New York City in 2017. He is the adoring husband to Emily, and father to Eli.
Mabe-8 Stephanie Mabe Logistics Assistant After working with Acts 29 Europe for two years, Stephanie started working for the Dallas office in 2015 as a Logistics Assistant. She helps out with major events for the network and managing the office.
Amy Westlake Headshot Amy Westlake Finance and Administration Officer At Acts 29, Amy works with financial structures, payroll and administration. She has a Masters in Language Acquisition, speaks three languages, and loves to see the gospel crossing cultures and languages. She is currently involved in international student ministry at her local church.
Tim Brown Tim Brown Media Coordinator Tim grew up in Manchester, England. His enjoyment of photography from a young age has evolved into a passion for videography, editing and capturing stories of churches that point people to God. He is married to Sarah and they are part of a church plant in the east of Sheffield.
James Ayers James Ayers IT Coordinator James studied English Language at university and began working for Acts 29 Europe in 2013 as a research assistant. In 2015 he took on a new role working on developing Acts 29's new website, database and general IT. He married his bride, Wendy, in August 2014.
BDS Benjamin Deen-Swaray Media Assistant Ben was born in London, but lived in Sierra Leone during the civil war there until he was 19. He moved to Sheffield in 2007. Now he is undertaking an internship in media and church planting. He also loves American Football.
Moffett_Andrew Andrew Moffett Project Manager Andrew was born and raised in the Irish countryside. Since March 2014 he has worked for Acts 29 on a wide variety of projects, from financial structures, to strategic partnerships, to running some of our larger events. Andrew married Emmy is 2012 and they have a wonderful son, Adam.
Philip Moore
rob-berreth (1 of 1)
Joseph Turner
Amy Westlake Headshot
Tim Brown
James Ayers


Acts 29 is a network of church-planting churches that stands in the tradition of historic evangelical confessionalism. While we believe it is vital that the Elders of each of our local churches determine where they stand on doctrines of second importance, we do wish to make known our convictions on the following five distinctive theological foundations.

Additionally, we hold to the The Lausanne Covenant Statement of Faith.

We are passionate about gospel centrality.

We believe the gospel is the good news of what God has graciously accomplished for sinners through the sinless life, sacrificial death, and bodily resurrection of his Son, our Savior, Jesus Christ, namely our forgiveness from sin and complete justification before God; this gospel is also the foundation for our confidence in the ultimate triumph of God’s kingdom, and the consummation of his purpose for all creation in the new heavens and new earth.

This gospel is centered in Christ, is the foundation for the life of the Church, and is our only hope for eternal life; this gospel is not proclaimed if Christ’s penal substitutionary death and bodily resurrection are not central to our message.

This Gospel is not only the means by which people are saved, but also the truth and power by which people are sanctified; it is the truth of the Gospel that enables us to genuinely and joyfully do what is pleasing to God and to grow in progressive conformity to the image of Christ.

The salvation offered in this gospel message is received by grace alone, through faith alone, in Christ alone; no ordinance, ritual, work, or any other activity on the part of man is required in order to be saved.

(Mark 1:1; Luke 24:46-47; John 3:16-18; Romans 1:16-17; Romans 1:18-25; 1 Corinthians 1:18-25; 2:2; 15:1-4; 2 Corinthians 4:1-6; 9:13; Galatians 1:6-9; Ephesians 1: 7-10; Colossians 1: 19-20; 2 Timothy 1:8-14; 2 Peter 3: 11-13 Jude 3-4; Revelation 21-22)

We enthusiastically embrace the sovereignty of God’s grace in saving sinners.

We affirm that God chose us in Christ before the foundation of the world, not on the basis of foreseen faith but unconditionally, according to his sovereign good pleasure and will.

We believe that through the work of the Holy Spirit, God will draw the elect to faith in his Son, our Lord Jesus Christ, graciously and effectually overcoming their stubborn resistance to the gospel so that they will most assuredly and willingly believe.

We also believe that these, the elect of God whom he gave to the Son, will persevere in belief and godly behavior and be kept secure in their salvation by grace through faith.

We believe that God’s sovereignty in this salvation neither diminishes the responsibility of people to believe in Christ nor marginalizes the necessity and power of prayer and evangelism, but rather reinforces and establishes them as the ordained means by which God accomplishes his ordained ends.

(John 1:12-13; 6:37-44; 10:25-30; Acts 13:48; 16:30-31; Romans 3-4; 8:1-17,31-39; 9:1-23; 10:8-10; Ephesians 1:4-5; 2:8-10; Philippians 2:12-13; Titus 3:3-7; 1 John 1:7,9)

We recognize and rest upon the necessity of the empowering presence of the Holy Spirit for all of life and ministry.

The Holy Spirit is fully God, equal with the Father and Son, whose primary ministry is to glorify the Lord Jesus Christ; he also convicts unbelievers of their need for Christ and imparts spiritual life through regeneration (the new birth).

The Spirit permanently indwells, graciously sanctifies, lovingly leads, and empowers all who are brought to faith in Christ so that they might live in obedience to the inerrant Scriptures.

The model for our reliance upon the Spirit and our experience of his indwelling and empowering presence is the Lord Jesus Christ himself who was filled with the Spirit and entirely dependent upon his power for the performance of miracles, the preaching of the kingdom of God, and all other dimensions of his earthly ministry.

The Holy Spirit who indwelt and empowered Christ in like manner indwells and empowers us through spiritual gifts he has bestowed for the work of ministry and the building up of the body of Christ. Although there are different understandings in our network of the nature and function of these gifts, we all recognize that they are divine provisions central to spiritual growth and effective ministry and are to be eagerly desired, faithfully developed, and lovingly exercised according to biblical guidelines.

(Matthew 3:11; 12:28; Luke 4:1, 14; 5:17; 10:21; John 1:12-13; 3:1-15, 34; 14:12; 15:26-27; 16:7-15; Acts 2:14-21; 4:29-30; 10:38; Romans 8:9; 12:3-8; 1 Corinthians 12:7-13; 12:28-31; 14:1-33; 2 Corinthians 1:21-22; Galatians 3:1-5; Ephesians 1:13-14; 5:18)

We are deeply committed to the fundamental spiritual and moral equality of male and female and to men as responsible servant-leaders in the home and church.

Both men and women are together created in the divine image and are therefore equal before God as persons, possessing the same moral dignity and value, and have equal access to God through faith in Christ. Men and women are together the recipients of spiritual gifts designed to empower them for ministry in the local church and beyond. Therefore, women are to be encouraged, equipped, and empowered to utilise their gifting in ministry, in service to the body of Christ, and through teaching in ways that are consistent with the Word of God.

Both husbands and wives are responsible to God for spiritual nurture and vitality in the home, but God has given to the man primary responsibility to lead his wife and family in accordance with the servant-leadership and sacrificial love characterised by Jesus Christ. This principle of male headship should not be confused with, nor give any hint of, domineering control. Rather, it is to be the loving, tender and nurturing care of a godly man who is himself under the kind and gentle authority of Jesus Christ.

The Elders/Pastors of each local church have been granted authority under the headship of Jesus Christ to provide oversight and to teach/preach the Word of God in corporate assembly for the building up of the body. The office of Elder/Pastor is restricted to men.

(Genesis 1:26-27; 2:18; Acts 18:24-26; 1 Corinthians 11:2-16; Galatians 3:28; Ephesians 5:22-33; Colossians 3:18-19; 1 Timothy 2:11-15; 3:1-7; Titus 2:3-5; 1 Peter 3:1-7)

We embrace a missionary understanding of the local church and its role as the primary means by which God chooses to establish his kingdom on earth.

The church has a clear biblical mandate to look beyond its own community to the neighborhood, the nation, and the world as a whole; thus mission is not an optional program in the church but an essential element in the identity of the church.

We are called to make Christ known through the gospel and, by the power of the Holy Spirit, to bring his lordship to bear on every dimension of life.

The primary way we fulfill this mission is through the planting of churches that plant churches and the training of their leaders. Our aim is that Jesus Christ would be more fully formed in each person through the ministry of those churches God enables us to plant around the world.

We also believe we are responsible neither to retreat from our culture nor to conform to it, but with humility, through the Spirit and the truth of the gospel, to engage it boldly as we seek its transformation and submission to the lordship of Christ.

(Isaiah 52:7; Matthew 10:5-25; 28:18-20; Luke 4:18-19; 24:46-47; Acts 28:31; Romans 10:14-15; 2 Corinthians 10:4-5; Galatians 2:10; Ephesians 3:10; 4:11-16; 2 Timothy 4:1-5; Hebrews 10:23-25; 1 Peter 2:4-5, 9-10)

We hold to The Lausanne Covenant Statement of Faith.


We, members of the Church of Jesus Christ, from more than 150 nations, participants in the International Congress on World Evangelization at Lausanne, praise God for his great salvation and rejoice in the fellowship he has given us with himself and with each other. We are deeply stirred by what God is doing in our day, moved to penitence by our failures and challenged by the unfinished task of evangelization. We believe the Gospel is God’s good news for the whole world, and we are determined by his grace to obey Christ’s commission to proclaim it to all mankind and to make disciples of every nation. We desire, therefore, to affirm our faith and our resolve, and to make public our covenant.

1. The Purpose Of God

We affirm our belief in the one-eternal God, Creator and Lord of the world, Father, Son and Holy Spirit, who governs all things according to the purpose of his will. He has been calling out from the world a people for himself, and sending his people back into the world to be his servants and his witnesses, for the extension of his kingdom, the building up of Christ’s body, and the glory of his name. We confess with shame that we have often denied our calling and failed in our mission, by becoming conformed to the world or by withdrawing from it. Yet we rejoice that even when borne by earthen vessels the gospel is still a precious treasure. To the task of making that treasure known in the power of the Holy Spirit we desire to dedicate ourselves anew.

(Isa. 40:28; Matt. 28:19; Eph. 1:11; Acts 15:14; John 17:6, 18; Eph 4:12; 1 Cor. 5:10; Rom 12:2; II Cor 4:7)

2. The Authority and Power Of The Bible

We affirm the divine inspiration, truthfulness and authority of both Old and New Testament Scriptures in their entirety as the only written word of God, without error in all that it affirms, and the only infallible rule of faith and practice. We also affirm the power of God’s word to accomplish his purpose of salvation. The message of the Bible is addressed to all men and women. For God’s revelation in Christ and in Scripture is unchangeable. Through it the Holy Spirit still speaks today. He illumines the minds of God’s people in every culture to perceive its truth freshly through their own eyes and thus discloses to the whole Church ever more of the many-colored wisdom of God.

(II Tim. 3:16; II Pet. 1:21; John 10:35; Isa. 55:11; 1 Cor. 1:21; Rom. 1:16, Matt. 5:17,18; Jude 3; Eph. 1:17,18; 3:10,18)

3. The Uniqueness And Universality Of Christ

We affirm that there is only one Saviour and only one gospel, although there is a wide diversity of evangelistic approaches. We recognise that everyone has some knowledge of God through his general revelation in nature. But we deny that this can save, for people suppress the truth by their unrighteousness. We also reject as derogatory to Christ and the gospel every kind of syncretism and dialogue which implies that Christ speaks equally through all religions and ideologies. Jesus Christ, being himself the only God-man, who gave himself as the only ransom for sinners, is the only mediator between God and people. There is no other name by which we must be saved. All men and women are perishing because of sin, but God loves everyone, not wishing that any should perish but that all should repent. Yet those who reject Christ repudiate the joy of salvation and condemn themselves to eternal separation from God. To proclaim Jesus as “the Saviour of the world” is not to affirm that all people are either automatically or ultimately saved, still less to affirm that all religions offer salvation in Christ. Rather it is to proclaim God’s love for a world of sinners and to invite everyone to respond to him as Saviour and Lord in the wholehearted personal commitment of repentance and faith. Jesus Christ has been exalted above every other name; we long for the day when every knee shall bow to him and every tongue shall confess him Lord.

(Gal. 1:6-9;Rom. 1:18-32; I Tim. 2:5,6; Acts 4:12; John 3:16-19; II Pet. 3:9; II Thess. 1:7-9;John 4:42; Matt. 11:28; Eph. 1:20,21; Phil. 2:9-11)

4. The Nature Of Evangelism

To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church and responsible service in the world.

(I Cor. 15:3,4; Acts 2: 32-39; John 20:21; I Cor. 1:23; II Cor. 4:5; 5:11,20; Luke 14:25-33; Mark 8:34; Acts 2:40,47; Mark 10:43-45)

5. Christian Social Responsibility

We affirm that God is both the Creator and the Judge of all people. We therefore should share his concern for justice and reconciliation throughout human society and for the liberation of men and women from every kind of oppression. Because men and women are made in the image of God, every person, regardless of race, religion, colour, culture, class, sex or age, has an intrinsic dignity because of which he or she should be respected and served, not exploited. Here too we express penitence both for our neglect and for having sometimes regarded evangelism and social concern as mutually exclusive. Although reconciliation with other people is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio-political involvement are both part of our Christian duty. For both are necessary expressions of our doctrines of God and man, our love for our neighbour and our obedience to Jesus Christ. The message of salvation implies also a message of judgment upon every form of alienation, oppression and discrimination, and we should not be afraid to denounce evil and injustice wherever they exist. When people receive Christ they are born again into his kingdom and must seek not only to exhibit but also to spread its righteousness in the midst of an unrighteous world. The salvation we claim should be transforming us in the totality of our personal and social responsibilities. Faith without works is dead.

(Acts 17:26,31; Gen. 18:25; Isa. 1:17; Psa. 45:7; Gen. 1:26,27; Jas. 3:9; Lev. 19:18; Luke 6:27,35; Jas. 2:14-26; Joh. 3:3,5; Matt. 5:20; 6:33; II Cor. 3:18; Jas. 2:20)

6. The Church and Evangelism

We affirm that Christ sends his redeemed people into the world as the Father sent him, and that this calls for a similar deep and costly penetration of the world. We need to break out of our ecclesiastical ghettos and permeate non-Christian society. In the Church’s mission of sacrificial service evangelism is primary. World evangelization requires the whole Church to take the whole gospel to the whole world. The Church is at the very centre of God’s cosmic purpose and is his appointed means of spreading the gospel. But a church which preaches the cross must itself be marked by the cross. It becomes a stumbling block to evangelism when it betrays the gospel or lacks a living faith in God, a genuine love for people, or scrupulous honesty in all things including promotion and finance. The church is the community of God’s people rather than an institution, and must not be identified with any particular culture, social or political system, or human ideology.

(John 17:18; 20:21; Matt. 28:19,20; Acts 1:8; 20:27; Eph. 1:9,10; 3:9-11; Gal. 6:14,17; II Cor. 6:3,4; II Tim. 2:19-21; Phil. 1:27)

7. Cooperation in Evangelism

We affirm that the Church’s visible unity in truth is God’s purpose. Evangelism also summons us to unity, because our oneness strengthens our witness, just as our disunity undermines our gospel of reconciliation. We recognize, however, that organisational unity may take many forms and does not necessarily forward evangelism. Yet we who share the same biblical faith should be closely united in fellowship, work and witness. We confess that our testimony has sometimes been marred by a sinful individualism and needless duplication. We pledge ourselves to seek a deeper unity in truth, worship, holiness and mission. We urge the development of regional and functional cooperation for the furtherance of the Church’s mission, for strategic planning, for mutual encouragement, and for the sharing of resources and experience.

(John 17:21,23; Eph. 4:3,4; John 13:35; Phil. 1:27; John 17:11-23)

8. Churches in Evangelistic Partnership

We rejoice that a new missionary era has dawned. The dominant role of western missions is fast disappearing. God is raising up from the younger churches a great new resource for world evangelization, and is thus demonstrating that the responsibility to evangelise belongs to the whole body of Christ. All churches should therefore be asking God and themselves what they should be doing both to reach their own area and to send missionaries to other parts of the world. A reevaluation of our missionary responsibility and role should be continuous. Thus a growing partnership of churches will develop and the universal character of Christ’s Church will be more clearly exhibited. We also thank God for agencies which labor in Bible translation, theological education, the mass media, Christian literature, evangelism, missions, church renewal and other specialist fields. They too should engage in constant self-examination to evaluate their effectiveness as part of the Church’s mission.

(Rom. 1:8; Phil. 1:5; 4:15; Acts 13:1-3, I Thess. 1:6-8)

9. The Urgency of the Evangelistic Task

More than 2,700 million people, which is more than two-thirds of all humanity, have yet to be evangelised. We are ashamed that so many have been neglected; it is a standing rebuke to us and to the whole Church. There is now, however, in many parts of the world an unprecedented receptivity to the Lord Jesus Christ. We are convinced that this is the time for churches and para-church agencies to pray earnestly for the salvation of the unreached and to launch new efforts to achieve world evangelization. A reduction of foreign missionaries and money in an evangelised country may sometimes be necessary to facilitate the national church’s growth in self-reliance and to release resources for unevangelised areas. Missionaries should flow ever more freely from and to all six continents in a spirit of humble service. The goal should be, by all available means and at the earliest possible time, that every person will have the opportunity to hear, understand, and to receive the good news. We cannot hope to attain this goal without sacrifice. All of us are shocked by the poverty of millions and disturbed by the injustices which cause it. Those of us who live in affluent circumstances accept our duty to develop a simple life-style in order to contribute more generously to both relief and evangelism.

(John 9:4; Matt. 9:35-38; Rom. 9:1-3; I Cor. 9:19-23; Mark 16:15; Isa. 58:6,7; Jas. 1:27; 2:1-9; Matt. 25:31-46; Acts 2:44,45; 4:34,35)

10. Evangelism and Culture

The development of strategies for world evangelization calls for imaginative pioneering methods. Under God, the result will be the rise of churches deeply rooted in Christ and closely related to their culture. Culture must always be tested and judged by Scripture. Because men and women are God’s creatures, some of their culture is rich in beauty and goodness. Because they are fallen, all of it is tainted with sin and some of it is demonic. The gospel does not presuppose the superiority of any culture to another, but evaluates all cultures according to its own criteria of truth and righteousness, and insists on moral absolutes in every culture. Missions have all too frequently exported with the gospel an alien culture and churches have sometimes been in bondage to culture rather than to Scripture. Christ’s evangelists must humbly seek to empty themselves of all but their personal authenticity in order to become the servants of others, and churches must seek to transform and enrich culture, all for the glory of God.

(Mark 7:8,9,13; Gen. 4:21,22; I Cor. 9:19-23; Phil. 2:5-7; II Cor. 4:5)

11. Education and Leadership

We confess that we have sometimes pursued church growth at the expense of church depth, and divorced evangelism from Christian nurture. We also acknowledge that some of our missions have been too slow to equip and encourage national leaders to assume their rightful responsibilities. Yet we are committed to indigenous principles, and long that every church will have national leaders who manifest a Christian style of leadership in terms not of domination but of service. We recognise that there is a great need to improve theological education, especially for church leaders. In every nation and culture there should be an effective training programme for pastors and laity in doctrine, discipleship, evangelism, nurture and service. Such training programmes should not rely on any stereotyped methodology but should be developed by creative local initiatives according to biblical standards.

(Col. I:27,28; Acts 14:23; Tit. 1:5,9; Mark 10:42-45; Eph. 4:11,12)

12. Spiritual Conflict

We believe that we are engaged in constant spiritual warfare with the principalities and powers of evil, who are seeking to overthrow the Church and frustrate its task of world evangelization. We know our need to equip ourselves with God’s armour and to fight this battle with the spiritual weapons of truth and prayer. For we detect the activity of our enemy, not only in false ideologies outside the Church, but also inside it in false gospels which twist Scripture and put people in the place of God. We need both watchfulness and discernment to safeguard the biblical gospel. We acknowledge that we ourselves are not immune to worldliness of thoughts and action, that is, to a surrender to secularism. For example, although careful studies of church growth, both numerical and spiritual, are right and valuable, we have sometimes neglected them. At other times, desirous to ensure a response to the gospel, we have compromised our message, manipulated our hearers through pressure techniques, and become unduly preoccupied with statistics or even dishonest in our use of them. All this is worldly. The Church must be in the world; the world must not be in the Church.

(Eph. 6:12; II Cor. 4:3,4; Eph. 6:11,13-18; II Cor. 10:3-5; I John 2:18-26; 4:1-3; Gal. 1:6-9; II Cor. 2:17; 4:2; John 17:15)

13. Freedom and Persecution

It is the God-appointed duty of every government to secure conditions of peace, justice and liberty in which the Church may obey God, serve the Lord Jesus Christ, and preach the gospel without interference. We therefore pray for the leaders of nations and call upon them to guarantee freedom of thought and conscience, and freedom to practise and propagate religion in accordance with the will of God and as set forth in The Universal Declaration of Human Rights. We also express our deep concern for all who have been unjustly imprisoned, and especially for those who are suffering for their testimony to the Lord Jesus. We promise to pray and work for their freedom. At the same time we refuse to be intimidated by their fate. God helping us, we too will seek to stand against injustice and to remain faithful to the gospel, whatever the cost. We do not forget the warnings of Jesus that persecution is inevitable.

(I Tim. 1:1-4, Acts 4:19; 5:29; Col. 3:24; Heb. 13:1-3; Luke 4:18; Gal. 5:11; 6:12; Matt. 5:10-12; John 15:18-21)

14. The Power of the Holy Spirit

We believe in the power of the Holy Spirit. The Father sent his Spirit to bear witness to his Son; without his witness ours is futile. Conviction of sin, faith in Christ, new birth and Christian growth are all his work. Further, the Holy Spirit is a missionary spirit; thus evangelism should arise spontaneously from a Spirit-filled church. A church that is not a missionary church is contradicting itself and quenching the Spirit. Worldwide evangelization will become a realistic possibility only when the Spirit renews the Church in truth and wisdom, faith, holiness, love and power. We therefore call upon all Christians to pray for such a visitation of the sovereign Spirit of God that all his fruit may appear in all his people and that all his gifts may enrich the body of Christ. Only then will the whole church become a fit instrument in his hands, that the whole earth may hear his voice.

(I Cor. 2:4; John 15:26;27; 16:8-11; I Cor. 12:3; John 3:6-8; II Cor. 3:18; John 7:37-39; I Thess. 5:19; Acts 1:8; Psa. 85:4-7; 67:1-3; Gal. 5:22,23; I Cor. 12:4-31; Rom. 12:3-8)

15. The Return of Christ

We believe that Jesus Christ will return personally and visibly, in power and glory, to consummate his salvation and his judgment. This promise of his coming is a further spur to our evangelism, for we remember his words that the gospel must first be preached to all nations. We believe that the interim period between Christ’s ascension and return is to be filled with the mission of the people of God, who have no liberty to stop before the end. We also remember his warning that false Christs and false prophets will arise as precursors of the final Antichrist. We therefore reject as a proud, self-confident dream the notion that people can ever build a utopia on earth. Our Christian confidence is that God will perfect his kingdom, and we look forward with eager anticipation to that day, and to the new heaven and earth in which righteousness will dwell and God will reign forever. Meanwhile, we rededicate ourselves to the service of Christ and of people in joyful submission to his authority over the whole of our lives.

(Mark 14:62; Heb. 9:28; Mark 13:10; Acts 1:8-11; Matt. 28:20; Mark 13:21-23; 1 John 2:18; 4:1-3; Luke 12:32; Rev. 21:1-5; II Pet. 3:13; Matt. 28:18)


Therefore, in the light of this our faith and our resolve, we enter into a solemn covenant with God and with each other, to pray, to plan and to work together for the evangelization of the whole world. We call upon others to join us. May God help us by his grace and for his glory to be faithful to this our covenant! Amen, Alleluia!

Church-Planting Churches

We will be a network of church-planting churches.

That is why Acts 29 exists. Our focus is not simply on our own congregations, but on the work of God through the gospel of Jesus Christ, making his name famous to the ends of the earth. In the DNA of all Acts 29 churches should be a deep and driving desire to see churches planted across the world, all of which are  defined by theological clarity, cultural engagement and missional innovation.

We are a network of churches that are theologically aligned and philosophically diverse, and we pray that the Spirit would keep us all deeply submitted to the word of God and walking in a glad submission to the Spirit. Acts 29 is not a theological club where churches and church planters gather around theological alignment without the desire or resolve to plant other like-minded churches. At our core, we are a church-planting network. May the Spirit draw those who share this passion so we see myriads of people who are far from him, reconciled to him through Christ.

Holiness and Humility

We will be known for holiness and humility.

Our desire is that our network will be comprised of  godly, sacrificial and mature men and women:

  • Men and women who would gladly lay down any and all of their liberties if it would serve the cause of Christ in greater ways
  • Men and women who don’t seek conflict but also aren’t afraid of it
  • Men and women who treasure Christ and his gospel above all

We desire to be faithful servants who love Jesus deeply and are quietly training, coaching and planting churches that will train, coach and plant more churches. We will continue to have our flaws and blind spots, but our deep and abiding hope is that regardless of what is said of us – even by our enemies – it will have to be said that we are men and women who deeply and desperately are invested in the Kingdom of God and are walking in holiness and humility.


A Diverse and Global Community

We will be a radically diverse and global community.

It is a joy and privilege to be involved with and learn from brothers and sisters from different cultural, ethnic and economic backgrounds.. We also want to press into and learn from those who differ from us in practice, philosophy and culture; especially those from different parts of the world. Our desire is to find the Spirit of God working among us so much so that we see more of his glory in and through a bold ethnic harmony that reveals God’s infinite worth and the power of the gospel in a visual and captivating way.

Ethnic harmony and global diversity are integral to what it means to be explicitly Christian. The Scriptures teach that there are two races—the race of the first Adam and the race of the Last Adam. It is only ‘in Christ’ that we are able to realize this identity. Our different cultures carry individual history, traditions and legacies, but the gospel transcends them and captures them for Christ, making us a new people, the family of God.. We continue to value what is good and right in our cultures while gladly submitting to our new family as adopted sons and daughters – co-heirs with Christ Jesus.

Praying For Conversions Through Evangelism

We will pray for conversions through evangelism.

“I need to tell you about Jesus, when do you want to do that?” Words as simple as those can affect eternal change, bringing the spiritually dead to life in Christ. Witnessing the salvific work of the Holy Spirit creates in us an insatiable desire to see more and more of the same. This is why we are serious about evangelism and praying for conversions.

This can not simply be realized by preaching sermons that are evangelistic, but rather it is a holistic approach to evangelism. We desire churches filled with those who model personal evangelism by sharing the gospel as boldly in their neighborhoods as they do in their congregations. We desire churches filled with those who long and yearn for salvations and experience godly frustration when they are not happening. We desire churches filled with those who believe in the sufficiency of the Scriptures and in the power of the Spirit to break the hearts of the most hardened of people in their cities. We desire churches filled men and women who see their relationships with neighbors, co-workers and friends as opportunities to love supremely by praying for and sharing the best news in the universe with them. We desire churches filled with men and women who love the saving work of God so much that it would lead them to the ends of the earth, proclaiming and living out the gospel until all that will know, know.

May the Spirit protect and guide us, and may he draw many to Jesus, not only in our churches but also in and in all those churches where Christ is preached, loved and served.


US Office:

2111 Justin Rd. Suite 106 | Flower Mound TX 75028

UK Office:

Unit 1 Westbrook Court | Sheffield S11 8YZ

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